Transvestism Gina Alva
Men dress as women??
transvestism in its simplest definition is the "dress code as the image of the opposite sex itself", implying sex: genital sex.
However, things are much more complicated. Basically
There are four kinds of cross-dressing. Some originating in their own sexuality and that is based on sexual identity.
Fetish Crossdressing Transvestism as an expression of one's sexuality is simply a kind of fetishism, and do not necessarily sexual identity of the practitioner. There are men who are men inside and yet, they enjoy imitating women for erotic, fantasy is a form of self-transposition into sex objects, and virtual approach to it. In short, is a somewhat surprising way of making love without the partner is present and can be regarded as a deviation from the endogenous psychology and social subject. Crossdressing
histrionic and theatrical expression Transvestism or transformers is one of many forms of artistic expression and if it is difficult for a well-known actor like him come dressed as a woman, who is truly an actor can do with high quality and supported by characterizing that seek to obtain the ideal person according to the script or libretto for the work. There are "actors" who repeatedly act like women, are called "Performers" in the world of theater light, it has spread to television. The action itself must be added to the suspicion that the constant is a characterization of any other forms of transvestism. Homosexual
Crossdressing Transvestism as a form of courtship in homosexual prostitution is the device used by the gay prostitute in front of their customers but also homosexuals hidden (closet homosexual) they will feel less guilty when interacting with someone having at least the appearance of a woman. The transvestite prostitute street uses of unsafe homosexual to increase its customer base through cross-dressing. Existential
Crossdressing Transvestism as an expression of sexual identity implies that the psyche is not the bottom line with the actual physical sex and sexual personality with public (social sex acquired). Then brings the production of a private sexual personality to resolve the conflict between identity and sexual morphology, or appearance. Therefore, from the subjective viewpoint of the practitioner, is at the moment when the person reconnects sexual drive and coherence, and at least feel transvestite.
THEN ...
WHEN a man dressed in women is not a transvestite?
The person being identified through identification, feels transvestite only when forced to produce an appearance according to their physical sex, ie, when other people perceive as sexually congruent (Paradoxical is not it?).
Normally, cross-dressing by identification with the opposite sex physically, progressing to higher states of anxiety and internal pressure to restore sexual drive (ie gender dysphoria), to assume the condition of transsexualism that consciously or unconsciously lives since the beginning of l life, and initiate a full sexual transition (anatomical, genital, social and legal).
A person who has completely transformed his physical and genital sex, transvestite can no longer be any point of view, it is taking on the look for the physical sex of their innate psychosexual identity.
Since a person's sexual identity born transsexual is often hidden by the ego socialized from childhood sexual (read sexual personality induced) occurs in those cases that transvestism is the generation of alternative sexual personality (mostly private), and usually for a long time the only way to acquire subjective sexual consistency, until at some point, sexual identity is taken with full awareness (which requires self-recognition of one's instincts, recovery of self-esteem and personal independence), to act from self , uninhibitedly and not from social conditioning.
The momentary encounter with its own coherent sexual truth, that the person transvestite experience when he takes the sexual personality is consistent with deep sexual identity, it produces states of euphoria and joy that release their sexual energy naturally and can lead to orgasm. In turn, any state of arousal of the person whose sexual identity has not yet become public and permanent, automatically makes fundamental sexual identity emerges as the sexual instincts inherent in the individual is awakened and activated, and the ensuing irrepressible desire to express, which in the stage of everyday masking of identity is still in the act episodic crossdressing.
In this sense, sexual and psychological response elated that some psychiatrists call "autogynephilia" is in fact a true indicator of a person's sexual identity, sexual and consistency that comes with the alignment of its shape, its appearance and personality with his sexual identity. In no event autogynephilia (read like themselves) can be taken as a symptom of a mental disorder suffered by a male gender, but the sign of being in the presence of a woman's psychological stage of full recognition of their identity true sexual.
Transvestism in this case is neither a sexual act, not a psychological deviation of the subject, but the manifestation of her true sexual personality, conditioned and limited by their inappropriate genital anatomy, and is the vehicle for the gradual recovery of their sexual integrity. As the practice of cross-dressing allows it to reach fully recognized in their feelings of gender and finally begin adjusting their physical sex and social, sexual drive will ultimately peace of his soul and the eradication of his hitherto latent conflict transsexual.
This little essay is based on the work carried out by Clarita. Gina
Alva I. Lima Peru
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